March 31, 2010 Lesson 22 of Romans 12

In the second part of his letter Paul now shows quality of life should characterize those who believe in the gospel as set out in chapters 1-11. The close connection between belief and conduct is emphasized by the significant word ‘Therefore’ in 12:1. See analysis.
What should be the believer’s attitude: a) to God, and b) to the world? What results should such a right attitude produce? Answer: The believer’s attitude toward God should be one of humility and sacrifice. The believer should give himself to God so that God can transform his life into what God wants it to be. Each man (or woman) should keep to the path that God leads us on using those abilities He has instilled in all of us.


It has been suggested that the teaching of verses 3-8 might be summed up in the ‘humility’, and that of verses 9-21 in the word ‘love’. How far is this true? At what points do I particularly come short of these standards? Answer: I am not the best at showing God’s love. I am far from being a Grinch, but I am not the best at showing that love God has given us. I pray every day that God allows someone to see His love through me, and then I leave it up to Him! Humility, I try to lead (either formally or informally) by example, so sometimes humility is not my strong suit. I don’t necessarily think I am better than an one else, I just see something needs to be done and I do it.

Notes:
V2. ‘Transformed’: the same Greek word is used three other times in the New Testament, in Matt. 17:2 and Mark 9:2 (‘transfigured’); and in 2 Cor 3:18.
V 20. ‘Burning coals’: a figurative emblem of severe pain, here the pain of shame and contrition.

March 30, 2010 Lesson 21 of Romans 11:25-36

What is God’s ultimate purpose for Israel, and how do the scriptures cited confirm that purpose? Answer: God’s ultimate purpose is the salvation of His nation.

Consider the plan of God as revealed in chapters 9-11. By what successive steps has God acted, and will he still act, to bring about the results stated in verse 32? Does the argument of these chapters lead you as naturally as it led Paul to the doxology of verses 33-36? Answer: God started out from the beginning making all who are justified, justified through faith. Chapters 9-11 I think first show how God is sovereign through all that He does. Chapter 9 starts out by Paul stating that it is by faith not by works that one is part of Israel. Not all who are Israel through blood line are really Israel. He shows this through the example of Jacob and Esau, both children of Rebekah and Isaac. Showing that it is God’s mercy and sovereign choice, not man’s deeds. Paul then describes how the “remnant” of Israel will be saved, and how Gentiles (who should control the pride) will be “grafted in.” Then discussion of how Israel’s heart will be unhardened and “all Israel will be saved” What all means here is up for debate. My conclusion from my reading is that all refers to all those chosen. However, none are released from sin without first believing and having faith in Christ. I may not write a doxology just as Paul has here, but I do praise God everyday for His love, mercy, and sending His son do die for our sins.

March 29, 2010 Lesson 20 of Romans 11:11-24

If a man trips and stumbles, he may either rise again or fall and perish. What reasons does Paul give here for his confidence that Israel’s rejection is not final? Answer: In v11-12 I think he is talking once again about the sovereignty of God. God chooses who He will. If the person, in this case Israel, gets off track God does things or allows things to happen that will put that person back on track. I am not saying God is some big manipulator. Rather God is like a loving parent who corrects His children.

Against what spirit does he warn Gentile believers? What lessons ought we to learn for ourselves from God’s dealings with Israel? Answer: Paul warns against pride. Just because God has chosen you does not make you any better than Israel. V21 answers the second part; “For if God did not spare the naturall branches, He will not spare you either.”

How does this passage encourage the vigorous prosecution of Christian mission to the Jews? Answer: I am not sure what he is asking here??

Note
V16. Cf. Num. 15:17-21. As the offering of the first fruits was regarded as consecrating the whole harvest, so in the choice of th patriarchs the whole nation became set apart from God. Cf. v 28.

March 28, 2010 Lesson 19 of Romans 11:1-10

What three reason’s are given in this passage to show that God has not cast Israel wholly away? Answer: 1) Paul is not rejected, and he is an Israelite. 2) Elijah thought he was the last; God showed him that 7000 would be saved who had not bowed down to Baal. 3) Paul shows that even in this present time there is a remnant that will be saved.

How have the remnant who have been saved come into that blessedness, and how have the others failed to obtain salvation? What has been God’s part in the result, and what ours? Answer: those who are saved are saved by faith, and those who are not saved do so through unbelief. God first chose us, then we must chose Him. He hardens the hearts of some, but open the hearts of others.

March 27, 2010 Lesson 18 of Romans 9:30-10:21

What are the two ways of seeking acceptance with God that are contrasted here? How are they shown to be mutually exclusive? See 9:30-10:9. What was the cause of Israel’s failure? Answer: Acceptance through faith and believing contrasted by using the law of righteousness (using the law to put God into one’s own debt). Israel’s problem here as Paul describes it is that they continue to think that they can perform works to get grace from God. Or use heroic measures (v 6). It is only through faith in Christ Jesus that we can receive the grace and acceptance through righteousness to God.

Righteousness by faith (10:8-15). What does the apostle say regarding: a) its simplicity; b) its universal application; and c) the necessity of proclaiming it? Answer: The simplicity is simply believing in Christ. The application is to both Jew and Gentile. The necessity of proclaiming it is that all need to hear to have the opportunity to believe.

What light does 10:14-21 throw on man’s responsibility: a) in proclaiming the gospel; b) In hearing it? Answer: I think people can listen without hearing. Mat 11:15 let those who have ears let them hear. We all have ears (even the deaf can communicate), it is god who gives us the understanding to hear, not just listen to the Words of the Bible.

March 26, 2010 Lesson 17 of Romans 9:14-29

How does Paul show that in his election of men God retains absolute liberty of action: a) without compromising his own righteousness, and b) without giving man any just ground for complaint? See verses 15, 16, 23-26. Answer: I think Paul does a great job of showing the sovereignty of God. He shows in 15 and 16 how God told Moses that He is the one who chooses who is righteous, not man. V23 shows we are “prepared in advance for His glory.” Paul takes from Hosea in v 25 to show how a few from Israel will be chosen (not the entire nation, or even descendants from Abraham). This is made evident in v27 where Paul again quotes scripture (Isaiah 10:22-23) so show how not all of Israel will be saved. Paul does point out in 24-25 that this election is not only for Israel. God also elects those gentiles who believe.

What is the purpose of God’s election, and how do the scriptures which Paul quotes illuminate the purpose? How does this truth concern me? Answer: God’s election has to be shown or no one would know of His justice. If we did not know of His justice we could not know of His love, mercy, and grace.

March 25, 2010 Lesson 16 of Romans 9:1-13

In chapters 9-11 Paul deals with the great problem of the rejection of their Messiah by the bulk of the Jewish nation, and God’s consequent rejection of them. Two questions arise: a)’Has God broken His promises?’ and b) ‘If not, how are they fulfilled?’ Paul answers the first question in chapter 9 and 10 and the second I chapter 11.


Chapter 8 is full of triumphant joy. How, then, can Paul speak of having great sorrow and unceasing pain in his heart? See especially 9:3. What made him sorrowful? How much of this Christian joy and how much of this Christian sorrow do we ourselves know? Answer: It appears to me that he is sorrowful for not all in Israel believe. Many want to still continue in the old ways of the Law, not believing that Christ is Lord. I can say I have a burning desire to spread the Word of God in a dying world. Our world today is headed down a very dark path. People are full of anger and hatred. Just look at many teen’s face book pages or my space posts. See how people drive on the interstate. See how people treat each other at the mall. For these reasons I want others to feel and know the peace and joy that God has given me!!

V9-13. The question with which Paul is dealing here is: ‘If God rejects those Jews who reject Jesus as Messiah, has not his word come to nought? For were not the promises (v4) made to the Jews?’ How does Paul answer this question? And what tor principles of God’s election does he find in the Old Testament stories of the births of: a) Isaac and b) Jacob and Esau? Answer: I think v6-8 answer the question; 6 It is not as though God's word had failed. For not all who are descended from Israel are Israel. 7 Nor because they are his descendants are they all Abraham's children. On the contrary, "It is through Isaac that your offspring will be reckoned." 8 In other words, it is not the natural children who are God's children, but it is the children of the promise who are regarded as Abraham's offspring. Other passages I have learned today: Romans 11:4And what was God's answer to him? "I have reserved for myself seven thousand who have not bowed the knee to Baal." God is telling Elijah that of all the Jews in the city God chose the 7000. John 8:33 They (the Jews) answered him, "We are Abraham's descendants and have never been slaves of anyone. How can you say that we shall be set free?" and John 8:39 "Abraham is our father," they answered. "If you were Abraham's children," said Jesus, "then you would do the things Abraham did. In other words Abraham’s seed is the Spiritual believer.

March 24, 2010 Lesson 15 of Romans 8:18-39

What threefold ground of confidence does Paul give in verses 18-27 that the present time of suffering will issue in glory? See v 18-22, 23-25, and 26-27, noting the words ‘groan’, or ‘sighs’. Cf. Exod 2:23-25; Rom 5:3-5. Answer: 1) The burden of sin was allowed to be place on us, through Adam, so that we, God’s creation, would appreciate Him all the more and anticipate the day in which we would be with Him on the new earth after he returns. 2) That as we live through the Spirit the hope that our time of blessing will come soon. Interesting note here about hope. “who has hope for what he already has.” Sounds a bit like faith! 3) The Spirit is left here to guide us.

In verses 28-39 how many distinct reasons does Paul give for the Christian to rejoice, through everything in the is world should seem against him? Answer: 1) God works all things for good, 2) God calls those He predestined (the doctrine of election is very interesting, look it up when you have time), 3) Christ shed His blood for the forgiveness of our sins! 4) God protects us, 5) God justifies us who believe, 6) Christ is interceding for us, and 7) nothing can separate us from Him.

Note. V28. Cf. Neb: ‘in everything, as we know, he [the Spirit, v27] co-operates for good with those who love God.’ Cf. 1 Cor 2:9.

March 23, 2010 Lesson 14 of Romans 8:1-17

Verses 1-4. What is the happy condition of those who are ‘in (union with) Christ Jesus’? How has their deliverance been brought about, and what is God’s purpose in effecting it? Answer: Living without condemnation, apart from the law of sin and death. The law was weak, and Christ was powerful to bring us to righteousness. Their (our) deliverance is brought about by Christ living in us, so that we may all live together with Him in heaven.

Verses 5-17. Life according to the flesh, and life according to the Spirit, are contrasted here. What is it that effects the change from one to the other? How do we know that life in the Spirit carries with it also ultimate victory over death? If this life is ours what is our present duty and why? And what are our present privileges? Answer: Belief in Christ, and allowing the Spirit to control one’s life. Christ left the Spirit, part of the Trinity, here to carry with it that same victory we have in Christ so that we may live to be more like Him spreading the Good News and sharing His love that He has for all men. I know that sounds a little 60’s hippie, but the difference is the real effect the Spirit has on one’s life. Life is so much better when you let God have control, and God does that through guiding us with the Spirit. That is why Christ sent the Spirit here when He left. I don’t know if I answered the questions correctly??!!

Note:
V1. ‘Condemnation’ probably means ‘the punishment following sentence’, i.e. penal servitude.
V2. The Spirit, sin, and death are regarded as powers exercising authority, and the Spirit proves the stronger. Cf.Gal 5:16-17.
V3. ‘In the death of his own Son, who has come in our nature to make atonement for sin, God has pronounced the doom of sin, and brought its claims and authority over men to an end’ (Denney)

March 22, 2010 Lesson 13 of Romans 7:7-25

Verses 7-13. To speak about passions being aroused by the law might suggest that the law itself is sinful. What evidence does Paul give in these verse to show that the law is holy and good, and yet a) reveals sin; b) provokes sin; c) results in death? What does it thus bring to light concerning the character of sin? Answer: The law brings sin to light (figuratively speaking of course) for us. It shows us what is right and wrong. This knowing in many cases makes us want to sin more. Like the kid with a cookie jar. Mom tells him no, the kid wants cookies anyway, and the “law” makes him want it all the more. V12 shows that the law, however, did not make us sin and it is not evil. Rather, the law is God’s and therefore is holy and righteous.

V14-25. Which is the stronger force in a man’s life, the law or sin? What, then, is the inevitable result of life under the law, even at its best? Answer: I think, based on what I know of human nature, that sin will dominate whenever possible.

Note. In verses 14-25 the apostle expands what he means by ‘the old way of the written code’ (7:6). The law of God commands from without, but sin as a power within compels obedience to its own dictates. Tow things are needed: a) deliverance from the condemnation that the low of God pronounces, and b) a power within greater than that of sin ton enable us to do God’s will Both are provided in Christ, as Paul shows in chapter 8, expounding the meaning of his words ‘the new way of the Spirit’ (7:6).

March 20, 2010 Lesson 11 of Romans 6:1-14

What is now the position of those who are spiritually united with Christ: a)in relation to sin, and b) in relation to God? How has this change been affected? Answer: We are dead to sin and alive in Christ, righteous before God.

This being our position in Christ, how are we so to enjoy and express it as to live a life of victory over sin? See verses 11-14; and note the key words, ‘consider’, ‘let not’, ‘yield’. Answer: Let me start by saying as I was typing the ‘notes’ section for today, I was thinking body, members, don’t let them sin. So I was thinking of this in relation to the church. The reading makes it seem more like it is in reference to the body. What are your thoughts?? But anyway back to the question….You are to give yourself over to Christ in God so that you obey His Word and the life He has planned for you.

Notes
The question in verse 1 arises out of what Paul has said in chapter 5, especially verse 20.
V3-10 are an exposition of v2.
V6. ‘The sinful body’ means ‘the body in which sin ruled’, whose members were employed in sin’s service (see v 13-19).
V7. A statement of the general principle that death ends all obligations and relationships (cf 7:1-2) is here applied to our former relationship to sin.

March 19, 2010 Lesson 10 of Romans 5:12-21

March 19, 2010 Lesson 10 of Romans 5:12-21
What are the consequences for men and women: a) of Adam’s fall in to sin, and b) of Christ’s ‘obedience’ or ‘act of righteousness’? In what respects are the latter both similar to, and different from, the former? What ought we to recognize about the character of the benefit that becomes ours in Christ? Answer: The consequence for all men through Adam is death; physical as well as spiritual (separation from God). The consequence for those who believe (but is available to all IF they believe v18) in Christ is Life. The only way I see that they are similar is that they both changed mankind for all time. Adam brought condemnation, while Christ brought salvation. They differ in their effectiveness (What Adam brought can be undone, what Christ brings to give can’t be undone) and extent (Adam brought to all men, Christ brings to give to those who believe).

What four ‘reigns’ are spoken of in this passage? Two of them are the sad experience of all people. How do the others two operate? What benefits do they bring? How can we enter into their enjoyment? Answer: Reign of sin and death are the sad experiences. Justification and Life are the other two. Only a belief and a relationship with Christ will allow one to “enter into their enjoyment.”

March 18, 2010 Lesson 9 of Romans 5:1-11

Verses 1, 2, 9-11.  What blessings does justification bring with it?  List the things which are now ours to enjoy.  Note how much is covered by these statements.  What ought such awareness to make us do?  Answer:  It brings peace in us, it brings praise, saved from His wrath, and reconciliation to God.  I think that it covers just about everything.  Such awareness for me, fills me with joy.  I thank God every day that He has poured out is grace, love, mercy, ….. on me!! 

Someone, however, may say: ‘But what of the sufferings attending the Christian life?  Do they not detract from its blessedness?’  What is Paul’s answer to this?  See. V 3-5.  What is the value of suffering, and how can we be sure that our hopes are not mere wishful thinking?  Answer:  Paul plainly says that suffering brings us closer to Christ; suffering produces perseverance; perseverance, character, and character, hope.  It is through this hope and faith that God gives us favor through the sufferings.  (I hope I understood that correctly)

Veres 5-8.  By what evidence can  we be doubly sure that God loves us?  Notice the importance of having at least two witnesses.  Cf. Deut. 19:15; 2Cor 13:1.  In what ways are the witnesses mentioned here different and complementary?  Answer:  In reviewing this I was a bit lost.  Then the NIV study Bible put me back to Deuteronomy 17:6 On what testimony of two or three witnesses a man shall be put to death, but no one shall be put to death o the testimony of only one witness.  Which to me went back to verses 5-8 better than the other two (but then again I may be missing his point) references. 

March 17, 2010 Lesson 8 of Romans 4:16-25

Consider the correspondences between Abraham’s faith and ours, for example, a)the promise to Abraham (Gen 15: 5 He took him outside and said, "Look up at the heavens and count the stars--if indeed you can count them." Then he said to him, "So shall your offspring be." 6 Abram believed the Lord, and he credited it to him as righteousness.) and the corresponding promise to us (V20 Yet he did not waver through unbelief regarding the promise of God, but was strengthened in his faith and gave glory to God, 21 being fully persuaded that God had power to do what he had promised. 22 This is why "it was credited to him as righteousness." 23 The words "it was credited to him" were written not for him alone, 24 but also for us, to whom God will credit righteousness--for us who believe in him who raised Jesus our Lord from the dead.); b) the inability of Abraham in himself (v18 Against all hope, Abraham in hope believed and so became the father of many nations, just as it had been said to him, "So shall your offspring be." 19 Without weakening in his faith, he faced the fact that his body was as good as dead--since he was about a hundred years old--and that Sarah's womb was also dead.) and our corresponding inability (see 3:20 Therefore no one will be declared righteous in his sight by observing the law; rather, through the law we become conscious of sin.); c) the God in whom Abraham believed (v17As it is written: "I have made you a father of many nations." He is our father in the sight of God, in whom he believed--the God who gives life to the dead and calls things that are not as though they were.) and the God in whom we believe (v24but also for us, to whom God will credit righteousness--for us who believe in him who raised Jesus our Lord from the dead.); d) the result to Abraham (V18 Against all hope, Abraham in hope believed and so became the father of many nations, just as it had been said to him, "So shall your offspring be.") and to us (5: 1 Therefore, since we have been justified through faith, we have peace with God through our Lord Jesus Christ, 2 through whom we have gained access by faith into this grace in which we now stand. And we rejoice in the hope of the glory of God.). Answer:

Verse 25. In what sense are our sins the reason for Christ’s death, and our justification the purpose of his resurrection? Cf. Is. 53:4-6, 8, 11; 1 Pet 2:24; 1 Cor 15:17. Answer: I am not sure what he is asking here. To me this is the basis of our salvation. What is the question?

Eric’s personal notes: V20 in the NIV study Bible states “…but was strengthened in his (Abraham) faith and gave glory to God.” The study piece states “gave glory to God. Because Abraham had faith to believe that God would do what He promised. Whereas works are human attempts to establish a claim on God, faith brings glory to Him.”
V17 life to the dead and calls things that are not as though they were. This shows How God not only gives life but also creates things from nothing.

March 16, 2010 Lesson 7 of Romans 4:1-15

Paul has made three statements which were directly opposite to the Jewish interpretation of Scripture. The first was in 3:20, that by the works of the law shall no flesh be justifies; the second in 3:30, that God would justify the Gentiles through faith without circumcision; and the third in 3:19 and 28, the salvation is given independently of the law. Paul proceeds, therefore, in chapter 4 to show that Scripture supports these propositions. He bases his argument mainly on Gen 15. Eric’s notes: Gen 15:6 Abram believed the Lord, and he credited it to him as righteousness. Gen 12:3 and 18:18 both make the point that Abraham will bless all of the earth, indicating that 1) Christ will come from his line and 2) Christ is the redeemer that will take the gospel to all people. Gal 3: 6 Consider Abraham: "He believed God, and it was credited to him as righteousness." 7 Understand, then, that those who believe are children of Abraham. 8 The Scripture foresaw that God would justify the Gentiles by faith, and announced the gospel in advance to Abraham: "All nations will be blessed through you." 9 So those who have faith are blessed along with Abraham, the man of faith

Abraham, and David also, were men pre-eminently in the favor of God (cf. eg, Is 41:8; Acts 13:2). On what basis, then, according to Scripture, was righteousness reckoned to them? See v 1-8. Answer: Through righteousness by faith, believing in God and His Word.

At what time in Abraham’s life was his faith reckoned to him as righteousness? How does this vitally affect the question at issue regarding the admission of Gentiles? See v 9-12. Answer: Abraham was later in life. It was after the time of self exile when he murdered the Egyptian, after he had been taken out of Egypt and even after he rescued Lot. I think I am missing the point of this question. I am not sure how this will affect admission of Gentiles???

March 15, 2010 Lesson 6 of Romans 3:21-31

The answer to the question how guilty man can be saved is found in the revelation of righteousness of God, i.e. a righteousness provided by God (see study 1 note). It will help greatly to clarify what is said about this righteousness in this all-important paragraph (v 21-26) if the various points are written down and appreciated one by one. There are twelve to fifteen of them. Answer: Ok I must really be missing it here. I have looked at two translations and reviewed the study notes on study 1 and the following is all I came up with…..How a guilty man can be saved: a) through God’s righteousness, b) apart from the law, c) faith in Jesus, d) Jesus is our propitiation (or redeemer). John MacArthur, in preaching on this section states 6 points: 1) apart from the law, 2) built of revelation, 3) acquired by faith, 4) provided for all, 5) given freely through grace, and 7) required a great price the blood of God’s son Jesus. Beyond these points I am a bit lost as to finding 12 -15.

What two inferences follow? See verses 27-28 and verses 29-30. Cf. 1 Cor. 1:29-31; Gal 3:28. What is Paul’s answer to an objector who might say that the gospel of salvation by faith, which Paul preached, made the law of no account? Answer: We are saved by faith alone, apart from the law (v 27-28), and God is the God of Jews and Gentiles alike. The law is important still. Even in the OT times men were saved by faith not works, ch4 will show this in Abraham. The law only shed light on our sins.

March 14, 2010 Lesson 5 of Romans 3:1-20

In verses 1-8 the apostle answers four objections which he found that men raised against the gospel. (The objections are stated in verses 1, 3, 5, and 7, 8a; the answers are given in verses 2, 4, 6, and 8b.) These will repay careful study; in particular note how Paul describes the Old Testament scriptures, to what two attributes of God he holds fast, and what kind of conduct he strenuously repudiates.

In verses 10-18 Paul gives the general verdict of Scripture on man in his fallen condition. What does Scripture say: a) about the general trend of human life (verses 10-12, cf. Is 53:6a); b) about man’s speech (verses 13-14); and c) about his conduct and inner attitude to God (verses 15-18)? How does this witness confirm the verdict of experience already given in 1:18-32 and 2:17-29 and lead to the conclusion of 3:19-20? Answer: a) All are not righteous because of sin, no one seeks God without god first seeking them. B) Man’s speech is corrupt showing his true heart. C) They do not seek God, rather they seek to destroy others. Paul is telling the Jews, yet again, that the law cannot save you. This time Paul notes that not only does the law not save you and make you righteous, it only makes you aware of sin.

Do you assent to the truth that it is impossible for anyone, by their own efforts, to escape condemnation at the bar of God’s judgment? Answer: I totally agree, no one can meet God’s standard. We rely on Christ’s atoning Blood for salvation.

Notes:
Verse 20. ‘Works of the Law’: a phrase that occurs also in verse 28. It denotes conduct achieved by a man’s own efforts in obedience to a divinely-given statue. Cf. Gal 3:10-12.
Verse 20. ‘Justified’ means ‘declared’ or ‘pronounced righteousness’.

March 13, 2010 Lesson 4 or Romans 2:17-29

In verses 17-20 Paul enumerates a number of privileges upon which the Jews of his day were inclined to congratulate themselves. If you make a list of them you should find ten in all. Racial and religious prides are by no means confined to the Jews only, however. Substitute ‘Christian’ for ‘Jew’ and ‘the Word’ for ‘Law’, and show how the argument could be applied to professing Christians today. Answer: I can see how some could be seen as being righteous, really even self righteous in the Word. How some have lost the love that Christ told us to share with unbelievers. They want to condemn others but not look at their own problems. I will admit that yes I find it very hard to live with the growing number of sins that our culture is beginning to think is “ok.” How can I condemn them when I can not even obey the simple commands that Christ set forth for me.

Verses 25-29. The Jews rested upon circumcision as the seal of God’s covenant with them. What else does Paul show here to be required without which the outward sign ceases to have value? Cf. 1 Sam 16:7. How would you frame the argument in relation to Christian ordinances? Answer: God looks at the inward man, judging his motives for his actions. All the outward appearances may be there, but if he is not forgiven (by faith and belief in God and Christ) by God he can not be made righteous in God’s sight and therefore all outward appearances are for naught.

March 12, 2010 lesson 3 of Romans 2:1-16

What four things are said about Gods judgment in verses 2,6,11, and 16? What else do you learn about it in this passage? Answer: V2 judgment based on truth. V6 is judgment based on faith as made evident by your transforming works. James 2:14-26 talks more on this. V11 is judgment equal for everyone. No matter if you are the leader of the free world or the lowliest person on the planet each will be judged according to God’s truth. V16 is judgment without secrets. All of men’s secret actions and motives are known to God and will be judged according to His truth.

By what general test will God judge men? See verses 7-10. How will this bring condemnation on: a) the self righteous person; b) the gentile, and c) the Jew? Why does God delay the day of wrath? Answer: Each person will be judged by his or her faith and the outcome of that faith. Jews will be judged first and rewarded first. Jews were given the insight into God’s heart, so with “spiritual privilege comes spiritual responsibility.”

Notes:
Verse 7 and 10 in no way contradict the truth that salvation cannot be earned by works. Paul is not dealing at this point with the method of salvation, but with the nature of the test in the day of judgment. This test is righteousness (cf. 1john 3:u, 10). If a man is not righteous in heart and life, he will be condemned. Later Paul will show that the only way to become righteous in God's sight is through Jesus Christ.
Verses 12-15. The meaning is that men will be judged by the light they have had. If they have been under the law of Moses they will be judged by that; if not, they will be judged by the standards they possess by nature through reason and conscience.

March 11, 2010 Lesson 2 of Romans 1:18-32

How does Paul show the sin of man to be: a) deliberate, and b)inexcusable? How did it begin, and what spiritual, mental, moral, and physical effects does it have? Answer: It began by them not worshiping the one true God and suppressing the Truth. They were then given over to their sin and they fell faced first into sexual immorality, greed, envy, murder, deceit, arrogance, and the list goes on.

How is God’s wrath said to manifest itself? Notice the three stages in verses 24,26, and 28. Cf. Ps 81:12; Acts 7:42. In what ways do you see God’s wrath at work in the world of today? Cf. 12:19; 13:4. Answer: God gave them over to their (v24) sinful desires of their hearts, (v26) shameful lusts, and (28) to a depraved mind. God’s wrath manifest itself in the total degrading of their life. He gave them over to self because they thought that they were better than God, much like Adam and Eve did in the garden. I say that yes this same scenario is playing out in America today.

March 10, 2010 Lesson 1 of Romans 1:1-17

What does the apostle say in these verses about himself? See verses 1, 5, and each verse from 9 to 16. With verses 14, Cf. 1Cor. 4:1; 9:16-17. Answer: Paul is saying that he is blessed to have been chosen to spread the word of God. He further states that because he was chosen by God that he works to fulfill that calling with all of his efforts to all people, Jew and Gentile. I have to say that I long to be like Paul, that full commitment beyond any worldly restrain or desire. I long to be loving as Christ was!

What does Paul say about the gospel, its origin, content, purpose, power and propagation? Have you any eagerness or sense of obligation to preach it? Answer: Paul says it is the Christians responsibility to spread the word of God as He commanded. Yes, I will not hesitate to share with others my joy!!

March 9, 2010 Lesson 21 of Proverbs 31

Sorry this is a day late....
What three virtues did King Lemuel’s mother urge upon him (v 1-9)? Are they any less necessary for all who will occupy positions of responsibility? Answer: two major temptations of royalty; 1) sexual promiscuity, and 2) drunkenness. As well as 1 mandate to protect the poor.

Make a list of the qualities of the ideal housewife as depicted in verses 10-31. Answer: noble character; works hard for the family (bringing good clothing and food, and prepares it all without complaint before anyone asks for it), wise in her spending, giving to poor, her husband is respected in the city, strength and dignity, wise in her teaching, not idle, children call her blessed and her husband praises her, and above all fears the Lord.

Notes:
Read verses 6-7 in the light of verses 4-5 i.e. as ‘a cutting reminder that an administrator has better things to do than anaesthetize himself’ (Proverbs (TOTC) p. 182).
Verse 10. ‘Noble’: the Hebrew word includes both moral worth and practical efficiency. Cf. 12:4 Ruth was such an one. See Ruth 3:11.
V18b. This does not mean that she worked all night, but that her house was well ordered and ready against emergencies. Cf.13:9.

March 8, 2010 Lesson 20 of Proverbs 30

March 8, 2010 Lesson 20 of Proverbs 30
The last two chapters of Proverbs are appendices. Chapter 30 gives the sayings of Agur, of whom nothing further is known. Agur first looks Godward, and is humbled by the mystery of the divine being and power. Later he looks out on the world of men and animals and notes a number of striking facts, which he records.

Notice the definiteness, urgency, content and motive of Agur’s prayer. Compare with it the prayer which our Lord taught his disciples to pray. V7-9, I think covers two pieces. First the literal sense of give us this day our daily bread, and second lead us not into temptation. When Christ spoke the words about the bread it could be literally bread or in reference to His Word. In these words in Proverbs the author is asking for his daily bread so that he will not be lead into temptation by stealing (as a poor man) or becoming greedy and self righteous as a rich man.

Are the classes of men mentioned in verses 11-14 still present? State in four words the sins of which they were guilty. Answer: yes they are. Disrespect (or even contempt), pride, self righteousness, evil.

What four lessons can the four creatures mentioned in verses 24-28 teach us? Answer: wisdom, preparedness, ??

March 7, 2010 Lesson 19 of Proverbs 28 and 29

Gather out in these chapters the verses which present a contrast between the righteous and the wicked. How do these differ in character and conduct? Consider also their influence for good or evil on society, especially if they hold position of authority. Answer: If the wicked rule the poor are oppressed, the people hide, and sin runs rampant in the city. If the righteous rule then wealth is increased, abundant food, and there is a lack for nothing.

What is said about the importance of keeping the law, and about a right attitude to the poor? There are four reference to the first, and at least five to the second? Answer: Forsake the Law praise the wicked and to keep the law is to be discerning. The right attitude toward the poor is not to oppress them and be fair to them in judgments. I see lots of other things about these issues in chapters 28 and 29 but nothing else to answer this question. It says things like to be poor and blameless is better that rich and perverse (28:6). The poor with discernment will see right through the rich man’s façade (28:11).

March 6, 2010 Lesson 18 of Proverbs 26:13-27:27

What various kinds of wrong speech are exposed in 26:18-27:2? Answer: Gossip, liar, quarrelsome, seductive like the adulteress, like a con-man (v24),

‘Be wise, my son’ (27:11). What direction for wise living do you find in 27:5-22, especially in regards to friendship? Answer: (v6) watch out, your enemies may be “kissing” you but in reality they are probably stabbing you in the back. V9, friends counsel is blessed. V10, close friends are better than family. V14, don’t be a false friend (calling our blessing to win favor with someone). V17, friends make each other better in the Word.

What according to 27:23-27, is the reward of diligence? Cf. also 27:18; 28:19; Rom 12:11. Answer: The reward is eternal salvation!

March 5, 2010 Lesson 17 of Proverbs 25-26:12

How does our Lord in one of His parables adapt the teaching of 25:6-7? Answer: The NIV study Bible points me to the parable of the lowest seat in Luke 14:7-11. I understand the connection of not exulting yourself.

Observe in 25:8-28 how many illustrations are given of the power and influence of words both to do good and to do harm. Am I sufficiently careful in the matter? Answer: Lord I pray that I am. I have seen to many times in my life how others words or my own words have hurt others. I pray that God gives me a loving caring and gracious heart and the power to keep my mouth shut at all times.

In what ways does the passage 26:1-12 enforce the familiar injuction, ‘Don’t be a fool’? Among whom did Christ find ‘fools’? cf Matt 7:26 (fool built his house on the sand); 23:17 (fools worshiping gold in temple, not the one who made the temple sacred) ; 25:2 (5 foolish virgins who were not prepared for the bride groom); Luke11:40 (fools do not see what God has made); 12:20 (the fool gives his soul away); 24:25 (fool does not believe in Christ). Answer:

March 4, 2010 Lesson 16 of Proverbs 24

What missionary call is heard in verses 11-12? Am I saying concerning those who are going down to death, ‘But we knew nothing about this’? Answer: I see 11-12 as a missionary call. A call to save those going down a path straight to death and destruction. If we sit and do nothing to spread the Word God has given us then we become the sluggard, we become liable (to take a bit of a legalist approach).

What other sayings here challenge my standards of neighborly love? Answer: V17-18, don’t gloat in your enemy’s failings. V28-29, do not lie (“testify against your neighbor without cause”) or seek vengeance against your neighbor.

What did the wise man learn from the field of the sluggard? Find and ponder the positive teachings of this chapter on thoroughness and forethought. Answer: Laziness will creep in on you and take over your life crowding out God and what is good. V3-4, “By wisdom a house is built, and through understanding it is established; through knowledge its rooms are filled with rare and beautiful treasures.”

March 3, 2010 Lesson 15 of Proverbs 22:17-23:35

According to 22:17-21 what steps are involved in a full reception of God’s word? What blessings are promised as the outcome? Answer: Pay attention, listen to the sayings of the wise, apply them, keep “them ready for your lips,”

What are the marks of a wise ‘son’ (23:15)? What will he avoid and what will he practice? Answer: The wise son will heed and follow wisdom.

What, according to 23:29-35, are the effects of too much indulgence in wine? Answer: It list the same things we experience today. The feels, while drunk, of being something you are not. Then when you wake in the morning you feel like you have been run over by a truck.

March 2, 2010 Lesson 14 of Proverbs 20:14-22:16

Gather out from this passage those principles for wise living that most impress you. Answer: Gods Power: 21:31 the horse is made ready for the day of battle, but victory rests with the Lord; and 20:24. Gods majesty/ sovereignty: 22:2 the rich and the poor have this in common: the Lord is the Maker of them all. Child rearing: 22:6 Train a child in the way he should go, and when he is old he will not turn from it. Don’t be indebted to others: 22:7 and 20:16.

Make a list from 20:17-25 of different kinds of action which ought to be avoided; and notice why. Answer: v17 Don’t make your living by swindling others. V18 seek others advice. V19 avoid gossip. V 20 as one of ten commandments honor your father and mother. V21 there is no such thing as a get rich quick scheme. V22 the Lord is in command, and those who wrong you will in God’s time be punished. V23 Be honest. V24 God’s sovereignty. V25don’t be quick to judgment or decision making it only leads to evil. I think the overriding theme here is that God is in control and we should just let God rule our lives!

20:24 speaks of God’s sovereignty, and 20:27 of man’s responsibility. What other verses in this passage touch on these two complementary truths? Answer: I am not sure how 20:27 is a talking of man’s responsibility. I understand this verse to be saying that God can, and does, see deep into our soul and knows exactly what is going on inside and outside of us. 21:31

Notes:
20:27. ‘The spirit of a man’: here a synonym for the conscience.

March 1, 2010 Lesson 13of Proverbs 19-20:13

Make a list of the varied conditions and circumstances in respect of which counsel is given in this passage. Which of them apply more particularly to yourself? Note particularly the warnings and the challenge of 20:6. Cf. Matt 7:21. Answer: 19:2 It is not good to have zeal without knowledge, nor to be hasty and miss the way. 19:8 He who gets wisdom loves his own soul; he who cherishes understanding prospers. 19:15 Laziness brings on deep sleep, and the shiftless man goes hungry. 19:18 Discipline your son, for in that there is hope; do not be a willing party to his death. 19:23 The fear of the LORD leads to life: Then one rests content, untouched by trouble. 19:24 The sluggard buries his hand in the dish; he will not even bring it back to his mouth! These are just a few of the many things that caught my attention. I am not really sure what he is asking. I think the book of Proverbs, being so full of wisdom is full of these varied conditions and circumstances that give or bring counsel.

What is said about the Lord? Note carefully how the fact of his presence forms the foundation on which the writer’s counsels are based. Answer: 19:22 the sovereignty of the Lord, followed by 23 the fear of the Lord is lead to life. The power and presence of God in my life as absolutely brought peace to my life.